“Boundaries”
Genesis 3:1-7
Please
excuse the brevity of today’s sermon. It
just couldn’t decide what it wanted to be when it grew up, and thus came to include
a sermon within the sermon. Sometimes
you just have to hit the delete button a little harder than you originally
thought.
A
few Christmases ago I had an interesting interchange with our granddaughter
Alisa. For whatever reason that sweet
little girl turned ornery and defiant that week. She loudly proclaimed to one and all, “You don’t tell me no. You don’t tell me, stop.” To which her Dad- Dad – moi – replied, “I will if I have to.” Boundaries have to be established even,
maybe especially, with those we love.
God
created humanity and proclaimed us good.
God loves us. That love began at
our creation. It continues to this day,
and will continue into eternity. The
creation of Adam and Eve - man and woman – humanity itself is an intentional
act of God. We are not some by-product
of creation. No, God created our
original parents by design. More than
that he placed them in the garden, which was a perfect paradise. He intentionally placed them in that paradise
because that paradise was where humanity was supposed to be.
In
that paradise Adam and Eve had great freedom, including the freedom of total
vulnerability. There is no point at
which we are more vulnerable than when we’re naked. Over that paradise they had dominion. Within it they were perfectly safe from sin,
death, and evil. That was God’s will for
them. Their only limitation was that
they could not eat the fruit of the tree of the knowledge of good and
evil. That was the one boundary their
loving Creator set for them. As long as
they didn’t cross it they would remain in right relationship with God and one
another.
They
were free to cross that boundary if they so chose. But if they chose to do so there would be
consequences. Reading God’s warning to
them from chapter two, verse 17, “… of
the tree of the knowledge of good and evil you shall not eat, for in the day
that you eat it you shall die.” How
much clearer could God be? He loved
them. He wanted only good for them. And in his love he set boundaries.
Enter
the serpent. Maybe this serpent was an
agent of Satan. Maybe it was Satan
himself. That is the long-held belief of
classical Christianity. The text doesn’t
say. What it does say is that the
serpent was more crafty than any other animal that the
Lord God had made. He truly was the
original silver-tongued devil. He was
slick.
He
convinced Eve that God was holding out on her and Adam, as in keeping the best
goodies in the garden for himself. He
further convinced her that God had lied to her and Adam, and that he was being
arbitrary and unreasonable. So what did
Eve do? She ate the fruit. Then she shared it with Adam. Then quite literally all hell broke
loose. Their tight relationship with God
came to an abrupt halt. They had broken
God’s trust. By giving into temptation
they indulged in a wayward desire to be like God and thus found themselves
estranged from God and one another. And
that’s the way it’s been for humanity from that day forward. In the words of Judy Fentress-Williams, “One does not have to look far to find
examples of how our life together is undermined by the refusal to accept the
gracious limits of God’s truly liberating grace.”
Boundaries
are necessary. Crossing them brings
consequences. The good news is that what
was done in the garden has been undone by Christ. We still cross boundaries we shouldn’t, but
if we’ll ‘fess up to what we’ve done and repent of it, in Christ there is
forgiveness. That having been said, there
is still some bad news. We can be
forgiven for the boundaries we’ve crossed, but quite often the damage we’ve
done in doing so cannot be undone.
Sometimes our misbehavior brings great pain into our lives. Even worse it can bring great pain into the
lives of others. I’ll say it again. Boundaries are necessary. Crossing them has consequences, some of which
are eternal.
Our
sins, particularly those that arise from our desire to take God’s place, often
bring us to the brink of self-destruction.
In the process we destroy relationships, bring pain to our friends and
families, disrupt the Body of Christ, and on a global scale bring about wars
and rumors of wars. Crossing the boundaries
set by God is always to a greater or lesser extent destructive: to ourselves
and to our world. And it’s all because
we human animals so pridefully refuse to honor the gracious boundaries set by
our Creator. “You don’t tell us no. You don’t
tell us, stop.” Not when it comes to
greed. Not when it comes to lust. Not when it comes to the myriad of ways in
which we try to put ourselves in God’s place.
The
bad news is that, in every aspect of our lives, we keep crossing those
boundaries set for us by God. The good news
is that God still loves us, and as was said earlier, in Jesus Christ he has
done what was necessary to undo Adam’s sin.
To quote from the Great Prayer of Thanksgiving for Lent: “You formed us in your own image to love and
serve you, but we forgot your promises and abandoned your commandments. In your mercy, you did not reject us but
still claimed us as your own… You sent your only Son
to be the way to eternal life.”
Today
is the first Sunday in the season of Lent.
Lent is a season for reflection: on our sinfulness and God’s
faithfulness. Lent is a
season in which we take stock of our relationships, especially our
relationship with the Lord our God. Lent
is a time in which we remind ourselves that there are indeed boundaries we
should not cross, seek the Spirit’s leading in making those boundaries clearer
to us, and thank God that there are boundaries, not arbitrary and rigid
commandments, but gifts of love.
In
closing I will share these words about Lent from Jon L. Berquist: “For the church, [Lent] is a time of
penitence, of recognizing the ways we have let ourselves be distracted from the
mission that God intends for us. God’s
mission has not changed, and in the aftermath of our stumbling, God still calls
us back to the right path. God calls us back every day, and every Lent.” Amen.