“Follow the Money”
Mark 10:17-31
In
today’s text a rich man asked Jesus what he needed to do in order to inherit
eternal life. He didn’t like the answer
he got: “… go, sell what you own, and
give the money to the poor, and you will have treasure in heaven; then come,
follow me.” The man was shocked and
grief-stricken. He refused to do what
Jesus asked and walked away. In the
words of William Barclay, “… he had never
stolen, and he had never defrauded anyone but neither had he ever been, nor
could he compel himself to be, positively and sacrificially generous. It may be respectable never to take anything
from someone. It is Christian to give
everything to someone.”
The
man was respectable. He did all the
right things required of him as a citizen and as a strict follower of the Law
of Moses. But Jesus doesn’t call us to
be respectful. Nor does he ask us to tie
ourselves up in knots trying to keep a host of religious rules. He asks us to follow him. And we cannot unabashedly follow him if there
is anything in our lives that we cannot let go of in order to follow him.
It’s
not that Jesus doesn’t want us to have our needs taken care of. It’s more an issue of our being willing to
place our dependence on God and God alone: not money, not possessions, and
definitely not all that stuff our culture tells us that we just have to have in
order to be happy. In his book The Cost of Discipleship Dietrich Bonhoeffer wrote, “The only man who has the right to say that
he is justified by grace alone is the man who has left all to follow Jesus.” Nothing more or less than the grace of God
revealed in Jesus Christ can save us. In
the end that is the only place we can place our faith and dependence: grace.
If
you have been paying attention at all this morning you are aware that the only
thing between Grace Presbyterian Church and financial ruin is God’s grace and
protection. No savings account. An almost empty checking account. No financial cushion. Our only option is to place ourselves in
God’s hands.
That
doesn’t mean being passive. God expects
us to do our part. A major portion of
our part is sincere and humble prayer, beginning with prayers of
thanksgiving. We are abundantly blessed
here. This church has tons of
creativity, resourcefulness, and intelligence. God expects us to use all of these things in
serving him.
God
also expects us to use our individual financial resources. One way we can start doing that is by paying
attention to this morning’s prayer of confession: “God of abundance [and he is a God of abundance not scarcity], through your grace we are blessed… but we
cling to our goods and want even more.
When called upon to give sacrificially, we go away grieving, for we have
many possessions. We are afraid to give
them up… forgive our selfish fears… Turn our stinginess into generosity.”
Through
God’s grace we are blessed with much, and these blessings are not ours to do
with as we please. The bottom line is
that we own nothing. We possess
nothing. Everything belongs to God. We are only stewards over it. Faithful stewards do not fearfully hoard
their God-given resources. Faithful
stewards remember that ours is a God of abundance not scarcity. Faithful stewards are not anxious; they trust
God to provide. Just as we as a
congregation have to place our church in God’s hands, we as individuals have to
place ourselves in God’s hands. Then
and only then will we be willing to give more to the work of the Kingdom.
In
the aftermath of Tuesday’s Session meeting I once again turned to my prayer
journal, and as it of happens, my devotional readings were right on the
nose. A coincidence; I think not. The proper word is providence. Here are some things I read. First from Max Lucado in a prayer for a
friend dealing with the greatness of God, “Your
provisions are abundant for our needs… You are never early, never late… Your
plan is perfect… Bewildering. Puzzling.
Troubling… But perfect.”
And
then from two anonymous sources: “It’s
possible during a difficult time to become side-tracked in self-pity, anxiety,
anger, and fear… I may feel like I’m swimming against the tide, and that’s all
right. All I have to do is my best…
Lord, may we learn from our mistakes.”
There
are some important lessons in all that.
God does provide abundantly. He’s
neither early nor late. His plan is
perfect. At times like these that plan
may be bewildering, puzzling, and troubling.
But God’s plans for us are perfect, as is his timing. And in his time and according to his plan God
does provide. Our only response to this
is faith in God’s plan. Trusting God we
do not let ourselves be side-tracked by in self-pity, anxiety, anger, or
fear. We are swimming against the tide,
at least at this moment. But we must not
forget that all of this is in accordance with God’s timing and God’s plan. All we can do is our best, and part of doing
our best is learning from our mistakes.
Our
Lord has presented us not with a problem, but with a challenge. He is asking us to respond in faith not
fear. He is calling us to put our trust
in him and not in the dictates of our culture.
Culture says hang on tight to what you have. The Lord says let go. Culture urges us to hoard our resources and
be stingy with them. The Lord is urging
us to generously share them. Just as the
rich man in today’s text was caught between these two demands, so now are
we. Do we trust God or not? Are we going to follow Jesus or sadly walk
away from him? How are we going to
respond in times such as these?
My
own response to this crisis has been surprising. I’m at peace.
I don’t feel sorry for myself or afraid for the church. I’m not mad at God for calling me one more
time to a church with financial difficulties.
I’m neither playing the “poor-pitiful-me” nor the
“Lord-get-me-out-of-here-card.” And
above all, I’m not willing to avoid long-term responsibility by opting for
short-term expediency. There is no quick
fix. While there is a sense of urgency,
there is not sense of desperation. I
trust God, and I trust you. Together
we’re going to get through this.
My sense
of urgency has nothing to do with this present crisis. It has to do with being faithful to my
calling. Once again Max Lucado’s words
struck home this past week: “Time
slips. Days pass. Years fade.
And life ends. And what we came
to do must be done while there is still time.”
I’m sixty years old. At best
I have six or seven more years on ministry before I retire. I very much have a sense of needing to do
what I’ve been called to do while there is still time.
And
what might that be? I sincerely believe
that God has called me to this place to preach, teach, and demonstrate faithful
financial stewardship. Beyond that I
have no great, grand vision. My
God-given task, as I understand it, is to work with you to build a strong
financial foundation which my successors and future generations of members can
use as a launching pad for the doing of mighty things for God. That’s not the most exciting end to a
lifetime of ministry. It’s a rather
plain and pedestrian one, but it’s a very necessary one.
It’s
not the one I would have chosen for myself.
Like that rich man I want Jesus to pat me on the head and tell me that
everything I’ve done and everything I’m presently doing is enough. I want to hear him call me a good and
faithful servant now not six years from now.
And the temptation is to take an easier way out, to be thought of as
that good and faithful servant without having to sacrifice anything.
But
Jesus isn’t offering me an easier way out.
It’s his way or the highway. And
that highway can scary at times. By
preaching and teaching faithful financial stewardship I risk offending you. I risk your anger and rejection. I risk being told what I’ve been told in
other places, that your financial stewardship is none of my business. As someone who likes to be liked and hates
conflict, needing to take those risks is as painful prospect for me as selling
all he had and giving it to the poor was for that man in today’s text.
But
even as I voice those concerns, in my head I hear the words of Bill McSwegin, a
colleague who recently passed away: “You
always get the problem you don’t want.” And
if Bill is looking down from heaven at me right now, I bet he’s laughing his
fanny off. Because he knows how much I
always hated hearing that.
But
Bill knew the truth: faithful discipleship will always involve dealing with the
problem you don’t want. It will always
involve hearing Jesus say, “Go, pick up
that particular cross; then, come, follow me.”
As it is with any need to deal with God’s plan and the timing of it,
it will be bewildering, puzzling, and troubling. I will feel as if I’m swimming against the
tide. So, who wants to go swimming with
me? Amen.